<b>Lind2</b>

From Andersen's autobiography The True Story of My Life

Part 2

"Yes, yes," said she, "I will exert myself; I will endeavor, I will be better qualified than I am when I again come to Copenhagen."

On the stage, she was the great artiste, who rose above all those around her; at home, in her own chamber, a sensitive young girl with all the humility and piety of a child.

Her appearance in Copenhagen made an epoch in the history of our opera; it showed me art in its sanctity—I had beheld one of its vestals. She journeyed back to Stockholm, and from there Fredrika Bremer wrote to me: "With regard to Jenny Lind as a singer, we are both of us perfectly agreed; she stands as high as any artist of our time can stand; but as yet you do not know her in her full greatness. Speak to her about her art, and you will wonder at the expansion of her mind, and will see her countenance beaming with inspiration. Converse then with her of God, and of the holiness of religion, and you will see tears in those innocent eyes; she is great as an artist, but she is still greater in her pure human existence!"

In the following year I was in Berlin; the conversation with Meyerbeer turned upon Jenny Lind; he had heard her sing the Swedish songs, and was transported by them.

"But how does she act?" asked he.

I spoke in raptures of her acting, and gave him at the same time some idea of her representation of Alice. He said to me that perhaps it might be possible for him to determine her to come to Berlin.

It is sufficiently well known that she made her appearance there, threw every one into astonishment and delight, and won for herself in Germany a European name. Last autumn she came again to Copenhagen, and the enthusiasm was incredible; the glory of renown makes genius perceptible to every one. People bivouacked regularly before the theatre, to obtain a ticket. Jenny Lind appeared still greater than ever in her art, because they had an opportunity of seeing her in many and such extremely different parts. Her Norma is plastic; every attitude might serve as the most beautiful model to a sculptor, and yet people felt that these were the inspiration of the moment, and had not been studied before the glass; Norma is no raving Italian; she is the suffering, sorrowing woman—the woman possessed of a heart to sacrifice herself for an unfortunate rival—the woman to whom, in the violence of the moment, the thought may suggest itself of murdering the children of a faithless lover, but who is immediately disarmed when she gazes into the eyes of the innocent ones.

"Norma, thou holy priestess," sings the chorus, and Jenny Lind has comprehended and shows to us this holy priestess in the aria, Casta diva. In Copenhagen she sang all her parts in Swedish, and the other singers sang theirs in Danish, and the two kindred languages mingled very beautifully together; there was no jarring; even in the Daughter of the Regiment where there is a deal of dialogue, the Swedish had something agreeable—and what acting! nay, the word itself is a contradiction—it was nature; anything as true never before appeared on the stage. She shows us perfectly the true child of nature grown up in the camp, but an inborn nobility pervades every movement. The Daughter of the Regiment and the Somnambule are certainly Jenny Land's most unsurpassable parts; no second can take their places in these beside her. People laugh,-they cry; it does them as much good as going to church; they become better for it. People feel that God is in art; and where God stands before us face to face there is a holy church.

"There will not in a whole century," said Mendelssohn, speaking to me of Jenny Lind, "be born another being so gifted as she;" and his words expressed my full conviction; one feels as she makes her appearance on the stage, that she is a pure vessel, from which a holy draught will be presented to us.

There is not anything which can lessen the impression which Jenny Lind's greatness on the stage makes, except her own personal character at home. An intelligent and child-like disposition exercises here its astonishing power; she is happy; belonging, as it were, no longer to the world, a peaceful, quiet home, is the object of her thoughts—and yet she loves art with her whole soul, and feels her vocation in it. A noble, pious disposition like hers cannot be spoiled by homage. On one occasion only did I hear her express her joy in her talent and her self-consciousness. It was during her last residence in Copenhagen. Almost every evening she appeared either in the opera or at concerts; every hour was in requisition. She heard of a society, the object of which was, to assist unfortunate children, and to take them out of the hands of their parents by whom they were misused, and compelled either to beg or steal, and to place them in other and better circumstances. Benevolent people subscribed annually a small sum each for their support, nevertheless the means for this excellent purpose were small.

"But have I not still a disengaged evening?" said she; "let me give a night's performance for the benefit of these poor children; but we will have double prices!"

Such a performance was given, and returned large proceeds; when she was informed of this, and, that by this means, a number of poor children would be benefited for several years, her countenance beamed, and the tears filled her eyes.

"It is however beautiful," said she, "that I can sing so!"

I value her with the whole feeling of a brother, and I regard myself as happy that I know and understand such a spirit. God give to her that peace, that quiet happiness which she wishes for herself!

Through Jenny Lind I first became sensible of the holiness there is in art; through her I learned that one must forget oneself in the service of the Supreme. No books, no men have had a better or a more ennobling influence on me as the poet, than Jenny Lind, and I therefore have spoken of her so long and so warmly here.

I have made the happy discovery by experience, that inasmuch as art and life are more clearly understood by me, so much more sunshine from without has streamed into my soul. What blessings have not compensated me for the former dark days! Repose and certainty have forced themselves into my heart. Such repose can easily unite itself with the changing life of travel; I feel myself everywhere at home, attach myself easily to people, and they give me in return confidence and cordiality.

Autobiography on Lind continued

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