Also, a sermon, "No Simple Highway," by Elizabeth Greene, is available.
Words by Robert Hunter; music by Jerry Garcia.
("Ripple" composed and written by Jerry Garcia and Robert Hunter. Reproduced by arrangement with Ice Nine Publishing Co., Inc. (ASCAP))
If my words did glow with the gold of sunshine
And my tunes were played on the harp unstrung
Would you hear my voice come through the music
Would you hold it near as it were your own?
It's a hand-me-down, the thoughts are broken
Perhaps they're better left unsung
I don't know, don't really care
Let there be songs to fill the air
Ripple in still water
When there is no pebble tossed
Nor wind to blow
Reach out your hand if your cup be empty
If your cup is full may it be again
Let it be known there is a fountain
That was not made by the hands of men
There is a road, no simple highway
Between the dawn and the dark of night
And if you go no one may follow
That path is for your steps alone
You who choose to lead must follow
But if you fall you fall alone
If you should stand then who's to guide you?
If I knew the way I would take you home
Hunter has posted the manuscript of an early draft of the song in his archives.
Hunter, in choosing the folk lyric format, has infused it with something new. The first verse, addressing the listener, is about song, about listening to the song and making it your own. Hunter begins the verse by invoking the elements of song: words and tune, so that the listener is prepared to think about the song. The poet expresses concern that the song be sung by other people, opening up a discussion of the relationship between the singer and the listener, who will also, it is hoped, come to be the singer, in turn.
So the relationship between poet and reader is unity; they are both the poet. In this way, the original poet breaks out of mortality, since his thoughts will continue to generate new thoughts.
The next verse continues this theme, but points out that the identification between singer and listener can never be total, since it is questionable whether any of the original poet's thoughts will actually occur to the person who is now singing the song. But the poet concludes that even though 'the thoughts are broken,' it is worthwhile to have songs.
The chorus is the main puzzle of the song, as highlighted by the title. It is set apart formally from the rest of the song, being a seventeen-syllable haiku. Following the first two verses, it suggests that thought is like a ripple, not caused by anything, and doomed to be fleeting, not to be held. Hunter chose an Asian verse form to express this idea, which is contrary to Western civilization's principle of logical, rational thought. Hunter poses a counter-argument. It is not worthwhile to believe that reason can be imposed on thinking, or that anything reasonable can come from thinking, since communication of thought will always be flawed. It is possible that Hunter's thoughts were born from the experience of altered states, and the frustration that goes with any attempt to describe experience in an altered state. His choice of a pool of water being momentarily disturbed by a ripple is in accordance with Samuel Taylor Coleridge's imagery in describing the fleetingness of the altered state in "Kubla Khan":
Then all the charm(Echoes there of "Dark Star," as well. Hmmm.)
Is broken--all that phantom-world so fair
Vanishes, and a thousand circlets spread,
And each mis-shape the other. Stay awhile,
Poor youth! who scarcely dar'st lift up thine eyes--
The stream will soon renew its smoothness, soon
The visions will return! And lo, he stays,
And soon the fragments dim of lovely forms
Come trembling back, unite, and now once more
The pool becomes a mirror."
The next two verses introduce new themes. The first contains a benediction, wishing the listener a "full cup," or a happy life. This cup, moreover, can be refilled at a fountain which, since it was not made by human hands, represents a cosmic or universal level of being. The next verse takes the song from the universal back to the individual. The path between dawn (birth) and dark (death) is a metaphor for life, each life being individual. (For an alternate take, see email from Linda Gershon)
The chorus follows, and in this context the ripple has become a symbol of an individual life, caused by nothing a disappearing back into still water, back into the fountain not made by people. A life is a ripple. All life is still water. The chorus, then, is interpreted differently each time. The first time a ripple is a thought in an individual mind; the second time a ripple is an individual life in the pool of universal life.
The final verse conveys optimistic hopelessness. The poet is compassionate, as shown by the last line, but wants us to realize that there are no guarantees about life.
It has found a permanent place in the Dead's live repertoire, but was reprised on special occasions, such as the 15th Anniversary shows in San Francisco and New York, which included acoustic sets.
This note from a reader:
Date: Wed, 6 Mar 2002 09:07:54 +1100
From: John Low
Greetings once again from the Blue Mountains in Australia (maybe you'll remember me and my Dire Wolf story sent last year!) and many thanks for your recent newsletter! As it happens, I ordered a copy of the "Grateful Dead Reader" through my local bookshop before Christmas and it arrived in January. I am enjoying it immensely ... so much good writing that (not surprisingly) I've never seen before! Sincere thanks to you, and your wife Diana, for putting it all together!
Being an admirer of the wonderful though tragic Richard Brautigan, I was pleased to discover that you published his quirky little poem about the Dead getting busted. This prompts me to ask if you are aware of an anecdote regarding Brautigan and the Dead's American Beauty album, recounted by his friend Keith Abbott in "Downstream From Trout Fishing in America" (Santa Barbara: Capra Press, 1989)? In this memoir Abbott recalls a dinner party at Brautigan's Bolinas residence in the early 1970s at which the poet Robert Creeley was a guest.
"Just before dinner was served, Richard made a big show of putting on a Grateful Dead record. He said that he had been saving the record as a surprise for Creeley. Bob nodded his thanks. When the first cut started Creeley brought his head up abruptly "This is my favourite cut on that record" he announced. Richard beamed happily. As Creeley listened to the song Richard told a story of all the obstacles that he had encountered during the day in his attempt to find this particular record for Bob. Content that he had made Creeley happy, Richard went back to the kitchen to attend to dinner. When the song was over, Creeley got up, went over to the stereo and, trying to play the cut again, raked the needle across the record, ruining it. "Uh-oh" he said. Then he went back to the couch and resumed his discussion. At the sound of the record's being ruined, Richard came rushing out of the kitchen and stood there, watching the whole 'uh-oh' performance by Creeley. Going over to the stereo he brought out a second copy of the album from the stack alongside it. In his own funny , precise way, Richard congratulated himself. "I'm, ready for Bob this time" he boasted. Then he went on to relate how Creeley had wrecked the very same album on a previous visit."
For ages I wondered which album it was that Brautigan played and which song was Creeley's "favourite cut". Fortunately Robert Creeley has a presence on the web so recently, I plucked up the courage to email him with my trivial question. Within days I had a very generous and friendly reply:
Dear John Low,
That was one drunken evening, like they say -- of probably all too many. Richard knew my failings, call them, and so had backed up the record he expected me witlessly to scratch with another, which I seem then to have x'd as well. Ah eagerness -- and drink. We were neighbors at that time in Bolinas, with him just down the road from us headed into town.
Anyhow the terrific song, as I remember at least, is Robert Hunter's "Ripple" and one of my prized possessions is Robert Hunter's collected lyrics, A Box of Rain, which he generously sent me some years after. Anyhow I love that echoing "Ripple in still water..."
So onward... You must know Bob Adamson is my old friend indeed -- and a great poet. You have dynamite writers out there!
Best to you,
A bit of trivia, yes, but isn't it nice to discover these links between people you admire and whose work you enjoy? Forgive me, though, if you are already familiar with it.
With very best wishes from down under,
Blue Mountains City Library
And another note from a reader:
Date: Fri, 01 Sep 2006 03:07:18 -0500
From: Patrick J. Volkerding
Subject: There is a road. :-)
Greetings, my friend. It is an honor to finally have an excuse to write to you.
I have enjoyed your work immensely, so thank you very much. I note that you're still doing quite well on Google! I have a bookmark somewhere, but it's so much easier to just Google for "annotated". :-) It's still the second hit for that keyword, and the first actual annotation. You were great on "Dead to the World"! We were expecting our daughter Briah at the time, and got a big kick out of "What's Become of the Baby-O".
I have a couple of comments that I hope may be of some value to you.
[...] This next one I considered a real jewel of a find, and it made me wonder if Hunter was familiar with this particular text because the similarities between it and Ripple seemed beyond coincidence. Lately though, I've been less surprised by coincidence -- the control center seems to have turned it up to 11.
I've been studying Eastern ideas of many kinds, and recently my attention was drawn to Kabir, the Indian mystic said to have lived from 1398 to 1518. The Wikipedia article on Kabir is quite interesting, and after reading one of his songs (in Wikipedia's "Satguru" article), I went looking for more Kabir. I got to one particular song and was stunned by the density of Ripple motifs in it, particularly in the second of the three paragraphs. Pointing them out is not necessary, but like Hunter's lyrics and Kabir's songs, reading between the lines will always be required to get the full effect.
Here's a link to Sacred Texts where I found Kabir's song, III. 48. tū surat nain nihār: http://www.sacred-texts.com/hin/sok/sok77.htmOPEN your eyes of love, and see Him who pervades this world I consider it well, and know that this is your own country.
When you meet the true Guru, He will awaken your heart;
He will tell you the secret of love and detachment, and then you will know indeed that He transcends this universe.
This world is the City of Truth, its maze of paths enchants the heart:
We can reach the goal without crossing the road, such is the sport unending.
Where the ring of manifold joys ever dances about Him, there is the sport of Eternal Bliss.
When we know this, then all our receiving and renouncing is over;
Thenceforth the heat of having shall never scorch us more.
He is the Ultimate Rest unbounded:
He has spread His form of love throughout all the world.
From that Ray which is Truth, streams of new forms are perpetually springing: and He pervades those forms.
All the gardens and groves and bowers are abounding with blossom; and the air breaks forth into ripples of joy.
There the swan plays a wonderful game,
There the Unstruck Music eddies around the Infinite One;
There in the midst the Throne of the Unheld is shining, whereon the great Being sits--
Millions of suns are shamed by the radiance of a single hair of His body.
On the harp of the road what true melodies are being sounded! and its notes pierce the heart:
There the Eternal Fountain is playing its endless life-streams of birth and death.
They call Him Emptiness who is the Truth of truths, in Whom all truths are stored!
There within Him creation goes forward, which is beyond all philosophy; for philosophy cannot attain to Him:
There is an endless world, O my Brother! and there is the Nameless Being, of whom naught can be said.
Only he knows it who has reached that region: it is other than all that is heard and said.
No form, no body, no length, no breadth is seen there: how can I tell you that which it is?
He comes to the Path of the Infinite on whom the grace of the Lord descends: he is freed from births and deaths who attains to Him.
Kabīr says: "It cannot be told by the words of the mouth, it cannot be written on paper:
It is like a dumb person who tastes a sweet thing--how shall it be explained?"
I hope you enjoy this small contribution as much as I've enjoyed reading the many observations online and in your first edition. May you have many more happy editions. Andrea (my wife) and I were theorizing this afternoon that a couple of dozen revisions from now your book will finally manage to tie together all world philosophies and religions, will be about a foot thick, and will more or less complete the Great Work by revealing every esoteric "secret" to those who can hear. Perhaps your book and the Grateful Dead will play a critical role in helping unite mankind. Even more. :-)
All the best,
PS: I hereby place this email in the public domain.
On the harp unstrung...
Chris Hillman, in his recording of "Ripple," sang the line as "...on the heart of a strum."
This note from a reader:
Date: Thu, 26 Oct 95 06:31:38 0500This tip led me on a hunt for information about this King Goll, who was an Irish king of legend, having lived in the third century. Oddly, this is also the time when King Cole (close assonance) of Britain was supposed to have reigned. See the note in The Annotated "Alligator" regarding Old King Cole.
From: David Gold
Nice work on "Ripple."
"the harp unstrung" recalls [William Butler] Yeat's "The Madness of King Goll":
(An illustration of W.B. Yeats as King Goll by his father, John Butler Yeats, which accompanied the publication of the poem.)
Speaking of the tympan [in earlier versions, a "harp all songless"] that he has found:
"When my hand passed from wire to wire
It quenched, with a sound like falling dew
The whirling and the wandering fire
But lift a mornful ulalu
For the kind wires are torn and still
And I must wander wood and hill
Through summer's heat and winters cold
They will not hush..."etc.
Perhaps not consciously, of course, but the thought of the unstrung harp being able to produce music is, in this light, much more poigniant.
And I have always wondered about an episode in Chris Van Allsburg's wonderful book, The Mysteries of Harris Burdick (Boston: Houghton Mifflin, 1984), entitled "The Harp." (This book is a collection of drawings, with titles and first lines for each, presented as a source of inspiration for children to write their own stories to go with the drawings.) The first line given is "So it's true, he thought, it's really true." And the drawing shows a boy peering at a stream-fed pond, beside which sits a harp; and there is an expanding set of ripples beside the harp. Hmmmm. Wish I could reproduce the picture here--maybe I'll write to Mr. Van Allsburg for permission.
Hunter invokes the psalm associations in the first verse, with his mention of the traditional psalmist's accompaniment, the harp.
The Lord is my shepherd, I shall not want
He maketh me to lie down in green pastures
He leadeth me beside the still waters
He restoreth my soul
He leadeth me in the paths of righteousness for his name's sake
Yea, though I walk through the valley of the shadow of death
I will fear no evil, for thou art with me
Thy rod and thy staff they comfort me
Thou preparest a table before me in the presence of mine enemies
Thou annointest my head with oil, my cup runneth over
Surely goodness and mercy shall follow me all the days of my life
And I will dwell in the house of the Lord forever
In some ways, the song could be viewed as an updating, or as a humanizing, of the Psalm. The Interpreter's Bible states that "psalms are also notable as being the literary record of a reproducible religious experience. ... Later generations can...stand, as it were, on their shoulders; they can think their thoughts after them and catch some of their faith and vision." (v. 4, p. 4)
This is a remarkable passage, in that it can be seen as shedding direct light on Hunter's line "it's a hand-me-down, the thoughts are broken..." But the poet does have a psalmist's duty to hand down his version of the religious experience through his poetry. In this case, the psalmist admits, and even celebrates, his humanity: "If I knew the way, I would take you home." "If I knew." But of course, he doesn't know, because he is human.
See the note in "Comes A Time" regarding Yeats' poem, "The Empty Cup."
And the 23rd Psalm plays a role in two other Hunter lyrics: "Alabama Getaway;" and the unrecorded song from the Eagle Mall Suite, "John Silver," both of which mention the Valley of the Shadow.
This addition from a reader:
Date: 20 Mar 1995 10:29:10 EST
Regarding the line in Ripple:
"You who choose to lead must follow"
There is this passage from the Tao te Ching:
"Therefore, desiring to rule over the people,vic flick
One must in one's words humble oneself before them
And, desiring to lead the people,
One must, in one's person, follow behind them."
"Fountain (or Source) In the image of the terrestrial Paradise, four rivers are shown emerging from the centre, that is, from the foot of the Tree of Life itself, to branch out in the four directions of the Cardinal Points. They well up, in other words, from a common source, which therefore becomes symbolic of the 'Centre' and of the 'Origin' in action. Traditions has it that this fount is the fons juventutis whose waters can be equated with the 'draught of immortality'-- amrita in Hindu mythology. Hence it is said that water gushing forth is a symbol of the life-force of Man and of all things. For this reason, artistic iconography very frequently uses the motif of the mystic fount." (pp. 112-113)
"There is a home in that yonder city
That was not made by hand."
Subject: New Dead Fans; Some Thoughts on Ripple
Date: Wed, 21 Jun 2000 02:57:14 -0700 (PDT)
From: Linda Gershon
I'm pleased to report a recent example of something I'm sure you already know -- namely, that the Dead live on not just in their longtime fans but in gaining new converts every day; and not just kids getting their first exposure, but also boomers who should have, but didn't, get into them before. While my devotion is coming up on thirty years (a source of both pride and abject terror), my sister, two years older, first heard Ripple played at a wedding recently in lieu of Here Comes the Bride. (What an excellent replacement!) Apparently, this was the first time she had ever really listened to a Grateful Dead song (you can tell how influential I was) and promptly went out and bought American Beauty, report- ing that several other wedding guests had been simi- larly impressed.
So this news, along with the fact that Ripple is often my favorite Dead song and always on the leader board, prompted me to revisit the Ripple section of your lyrics site. I'm guessing I haven't read even a significant fraction of everything that's been writ- ten about this poem set to music; but, from what I have read, there seems to be pretty much a consensus concerning the lyric "There is a road, no simple highway, between the dawn and the dark of night," the prevailing view being that the dawn and the dark represent birth and death, respectively, and that the fact that there's a road instead of a high- way between them means that life is challenging, takes a lot of turns, is not a straight or simple or obvious path, etc.
But my take on these words has always been somewhat different. To me, the dark represents despair, bleakness, unhappiness, confusion, cluelessness, etc., while the dawn means contentment, clarity, revela- tion, light, optimism, etc. Again, what's between them is arduous, difficult to navigate and must be discovered on one's own, and not easy or obvious or spelled out anywhere -- but it's to get from dark to dawn, not the other way around. Yeah, I know the lyric refers to dawn first, but this obviously serves the prosody, plus it would not be so unusual to speak of the road between there (the destination) and here (the starting point), rather than the one between here and there.
At first, I thought I must either be totally off base or the only one right; but, lately it occurs to me (sorry -- I couldn't resist) that my long- time take doesn't really conflict with the birth and death interpretation, but may be simply comple- mentary. I'm sure Hunter wouldn't tell us -- the sly bastard -- but I just thought I would throw this in the fountain.
By the way, the grossly over-used term "awesome" truly does apply to your web site. It's an heroic ongoing achievement. Thanks.
Subject: ripple stuff
Date: Fri, 13 Dec 1996 15:39:53 -0600 (CST)
From: Jack Straw
"that path is for your steps alone"
compare to this quote from [Walt] Whitman's "Song of Myself"(46):"Not I--not anyone else, can travel that road for you,from "Song of Myself" in Walt Whitman, selected and with notes by Mark van Doren (New York: Viking Press, 1945), p. 127.
You must travel it for yourself."
And from another reader:
Subject: Thoughts on Ripple
Date: Thu, 30 Jan 97 12:55 EST
From: Dick Katz <firstname.lastname@example.org>
I was just wandering through your site and the notes on "Ripple" in particular. The lines "...and if you go, no one may follow, that path is for your steps alone" always remind me of the third verse of "Eyes of the World" that begin "Sometimes we live no particular way but our own" which to me gets to the very essence of the Dead experience which is to simply be who you are.
Just random thoughts. Hope all is well with the new family. The site is still one of the best things on the net.
And yet another:
Subject: ripple Date: Sun, 13 Apr 1997 19:26:06 -0700 From: Tony Kullen
I was just reading Nietzsche's preface to his work , and was reminded of the line "that path is for your steps alone" in Ripple. Nietzsche's text is referring to the search for solitude. He says:"For he who proceeds on his own path in this fashion encounters no one: this is inherent in 'proceeding on one's own path.' No one comes along to help him: all the perils, accidents, malice and bad weather which assail him he has to tackle by himself. For his path is his alone."When I read that last line, i had to check the Ripple annotation (which, of course, interrupted my homework, but who cares.) and, when I saw other references for that line but not this one, I felt compelled to write. i hope it is a help.